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he first to
speak of the dove were, as is only natural, the Egyptians, as early as the most ancient
Hieroglyphica of Horapollon, and above its many other qualities, this animal was
considered extremely pure, so much so that if there was a pestilence poisoning humans and
things, the only ones immune were those who ate nothing but doves. Which ought to have been
obvious, seeing that the animal is the only one lacking gall (namely, the poison that all other
animals carry, attached to the liver), and Pliny said that if a dove falls ill, it plucks a bay
leaf and is healed. And bay is laurel, and the laurel is Daphne. Enough said.
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Left: Sacrificial doves.
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elianus says
that doves were consecrated to Venus because on Mount Eryx in
Sicily a feast was held when the goddess passed over Libya; on that day, in all of Sicily, no
doves were seen, because all had crossed the sea to go and make up the goddess's train. But
nine days later, from the Libyan shores there arrived in Trinacria a dove red as fire, as
Anacreon says (and I beg you to remember this colour); and it was Venus herself, who is also called Purpurea, and behind her came the
throng of doves. Aelianus also tells of a girl named Phytia whom the enamoured Jove transformed
into a dove.
he Assyrians
portrayed Semiramis in the form of a dove, and it was the doves who brought up Semiramis and
later changed her into a dove. We all know that she was a woman of less than immaculate
behaviour, but so beautiful that Scaurobates, King of the Indians, was seized with love for
her. Semiramis, concubine of the King of Assyria, did not let a single day pass without
committing adultery, and the historian Juba says that she even fell in love with a horse.
ut an amorous
symbol is forgiven many things, and it never ceases to attract poets: hence (and we can be sure
Roberto knew this) Petrarch asked himself: What grace, what love or what fate - will give me
the feathers of a dove?
and Bandello wrote:
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oves,
however, are something more and better than any Semiramis, and we fall in love with them
because they have this other, most tender characteristic: they weep or moan instead of singing,
as if all that sated passion never satisfied them. Idem cantus gemitusque, said an
Emblem of Camerarius; Gemitibus Gaudet, said another even more erotically fascinating.
And maddening.
nd yet the
fact that these birds kiss and are so lewd - and here is a fine contradiction that
distinguishes the dove - is also proof that they are totally faithful, and hence they are also
the symbol of chastity, in the sense of conjugal fidelity. And this, too, Pliny said:
Though most amorous, they have a great sense of modesty and do not know adultery.
Their conjugal fidelity is asserted both by the pagan Propertius and by Tertullian. It is said,
true, that in the rare instances when they suspect adultery, the males become bullies, their
voice is full of lament and the blows of their beak are cruel. But immediately thereafter, in
reparation, the male woos the female, and flatters her, circling her frequently. And this idea
- that mad jealousy foments love and then a renewed fidelity, and then kissing each other to
infinity and in every season - seems very beautiful to me and, as we shall see, it seemed
beautiful to Roberto as well.
ow can you
help but love an image that promises you fidelity? Fidelity even after death, because once its
companion is gone, this bird never unites with another. The dove was thus chosen as the symbol
for chaste widowhood. Ferro recalls the story of a widow who, profoundly saddened by the death
of her husband, kept at her side a white dove, and was reproached for it, to which she replied,
Dolor non color, it is the sorrow that matters, not the colour.
n short,
lascivious or not, their devotion to love leads Origen to say that doves are the symbol of
charity. And for this reason, according to Saint Cyprian, the Holy Spirit comes to us in the
form of a dove, for not only is the animal without bile, but also its claws do not scratch, nor
does it bite. It loves human dwellings naturally, recognises only one home, feeds its young,
and spends its life in quiet conversation, living with its mate in the concord - in this case
irreproachable - of a kiss. Whence it is seen that kissing can also be the sign of great love
of one's neighbour, and the Church has adopted the ritual of the kiss of peace. It was the
custom of the Romans to welcome and greet one another with a kiss, also between men and women.
Malicious scholiasts say that they did this because women were forbidden to drink wine and
kissing them was a way of checking their breath, but the Numidians were considered vulgar
because they kissed no one but their children.
ince all
people hold air to be the most noble element, they have honoured the dove, which flies higher
than the other birds and yet always returns faithfully to its nest. Which, to be sure, the
swallow also does, but no one has ever managed to make it a friend of our species and
domesticate it, as the dove has been. Saint Basil, for example, reports that dove-vendors
sprinkled a dove with aromatic balm, and, attracted by that, the other doves followed the first
in a great host. Odore trahit. I do not know if it has much to do with what I said
above, but this scented benevolence touches me, this sweet-smelling purity, this seductive
chastity.
he dove is
not only chaste and faithful, but also simple (columbina simplicitas: Be ye
therefore wise as serpents and harmless as doves
, says the Bible), and for this reason it
is sometimes the symbol of the life of the convent and the cloister. And how does that fit with
all these kisses? Never mind.
nother source
of fascination is the trepiditas of the dove: its Greek name, τρήρων, derives certainly from τρέω, I flee, trembling.
Homer, Ovid, Virgil all
speak of this (Timorous as pigeons during a black storm
), and we must remember that
doves live always in terror of the eagle or, worse, the hawk. In Valerian we read how, for this
very reason, they nest in inaccessible places for protection (hence the device Secura
nidificat); and Jeremiah also recalls this, as Psalm 55 cries out, Oh that I had wings
live a dove! for them I would fly away, and be at rest.
he Jews said
that doves and turtledoves are the most persecuted of birds, and therefore worthy of the altar,
for it is better to be the persecuted than the persecutor. But according to Aretino, not meek
like the Jews, he who makes himself a dove is eaten by the falcon. But Epiphanius says that the
dove never protects itself against traps, and Augustine repeated that not only does the dove
put up no opposition to large animals, stronger than it, but it is submissive even toward the
sparrow.
legend goes
that in India there is a verdant leafy tree that in Greek is called παραδισιον. On its right
side live the doves, who never move from the shade it spreads; if they were to leave the tree,
they would fall prey to the dragon, their enemy. But the dragon's enemy is the tree's shade,
and when the shade is to the right, he lies in ambush to the left, and vice versa.
till, trepid
as the dove is, it has something of the serpent's cunning, and if on the Island there was a
dragon, the Orange Dove would know what to do. It seems a dove always flies over water, for if
a hawk attacks, the dove will see the raptor's reflection. In short, does the bird defend
itself or not?
ith all these
various and even extraordinary qualities, the dove has also been made a mystic symbol, and I
need not bore the reader with the story of the Flood and the role played by this bird in
announcing peace, calm and newly emerging land. But for many sacred authors it is also an
emblem of the Mater Dolorosa and of her helpless weeping. And
of her it is said Intus et extra
, because she is pure outside and inside. Sometimes the
dove is portrayed breaking the rope that keeps her prisoner, Effracto libera vinculo,
and she becomes the figure of Christ risen from the dead. Further, the dove arrives, it seems
certain, at dusk, so as not to be surprised by the night, and therefore not to be arrested by
death before having dried the stains of sin. And it is worth mentioning, as we have already
indicated, the teaching of John: I saw the Spirit descending from Heaven like a
dove.